The reward of seclusion

SN 5.1 

PTS: S i 128 

CDB i 221

Alavika Sutta: Alavika

translated from the Pali by

Bhikkhu Bodhi

© 1997

Alternate translation: Thanissaro

Thus have I heard. On one occasion the Blessed One was dwelling at Savatthi in Jeta's Grove, Anathapindika's Park.

Then, in the morning, the bhikkhuni Alavika dressed and, taking bowl and robe, entered Savatthi for alms. When she had walked for alms in Savatthi and had returned from her alms round, after her meal she went to the Blind Men's Grove seeking seclusion.

Then Mara the Evil One, desiring to arouse fear, trepidation, and terror in the bhikkhuni Alavika, desiring to make her fall away from seclusion, approached her and addressed her in verse:

There is no escape in the world, So what will you do with seclusion? Enjoy the delights of sensual pleasure: Don't be remorseful later!

Then it occurred to the bhikkhuni Alavika: "Now who is it that recited the verse — a human being or a non-human being?" Then it occurred to her: "This is Mara the Evil One, who has recited the verse desiring to arouse fear, trepidation, and terror in me, desiring to make me fall away from seclusion."

Then the bhikkhuni Alavika, having understood, "This is Mara the Evil One," replied to him in verses:

There is an escape in the world Which I have closely touched with wisdom. O Evil One, kinsman of the negligent, You do not know that state. Sensual pleasures are like sword stakes; The aggregates, their chopping block. What you call sensual delight Has become for me non-delight.

Then Mara the Evil One, realizing, "The bhikkhuni Alavika knows me," sad and disappointed, disappeared right there.

"Virtuous" - From The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya by Bhikkhu Bodhi

On one occasion the Venerable Sariputta and the Venerable Mahakotthita were  dwelling at Baranasi in the Deer Park at Isipatana. Then, in the evening, the Venerable Mahakotthita emerged from seclusion, approached the Venerable Sariputta, exchanged greetings, and said to him: "Friend Sariputta, what are the things that virtuous bhikkhu should carefully attend to?"

"Friend Kotthita, a virtous bhikkhu should carefully attend to the five aggregates subject to clinging as impermanent, as suffering, as a disease, as a tumor, as a dart, as misery, as an affliction, as alien, as disintegrating, as empty, as nonself. What five? The form aggregate subject to clinging, the feeling aggregate subject to clinging, the perception aggregate subject to clinging, the volitional formations aggregate subject to clinging, the consciousness aggregate subject to clinging. A virtuous bhikkhu should carefully attend to these five aggregates subject to clinging as impermanent... as nonself. When, friend, a virtuous bhikkhu carefully attends thus to these five aggregates subject to clinging, it is possible that he may realize the fruit of stream-entry."